The Book of Revelation simplified for you! Warnings end-times, or last days and signs of the times (Matthew 24).

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Roman catholic chronicles II




(Edited and compiled By Keith Green)

Roman Catholic Chronicles I ~ The Holy Eucharist

Roman Catholic Chronicles III ~ Salvation according to Rome

Roman Catholic Chronicles IV~ What did Vatican II really change?

In Chronicles I, we thoroughly examined the doctrine of transubstantiation — it’s history, practice, and real meaning. But we have waited for this second article to answer the question: Why? Why must there be present in the Mass the literal body and blood of Jesus? What purpose does it serve?

The answer is found in these startling words: “The sacrifice of the Mass is the same sacrifice of the cross, for there is the same priest, the same victim, and the same offering.”

And in the words of Pope Pius IV. . . “I profess likewise that in the Mass there is offered to God a true, proper and propitiatory sacrifice for the living and the dead.” (From the fifth article of the creed of Pope Pius IV).

That is the incredible truth! The Roman Catholic Church believes and teaches that in every Mass, in every church, throughout the world (estimated at up to 200,000 Masses a day) that Jesus Christ is being offered up again, physically, as a sacrafice for sin (benefiting not only those alive, but the dead as well!) Every Roman Catholic Mass is a re-creation of Jesus’ death for the sins of the world. Not a symbolic recreation, but a literal, actual offering of the flesh and blood of the Lord to make daily attonement for all the sins that have been daily committed since Jesus was crucified almost 2000 years ago.

That’s why the elements must physically become Jesus’ body and blood, so that they can be once again offered for sin: “The Holy Eucharist is the perpetual continuation of this act of sacrifice and surrender of our Lord. When the Lord’s Supper is celebrated, Christ again presents Himself in His act of total surrender to the Father in death. He offers Himself continually to the Father, in the same eternal act of offering that began on the cross and will never cease. The Mass is identical to Calvary — it is a sacrifice for sin — it must be perpetuated to take away sin.”

The catechism of the Council of Trent requires all priest to explain that not only did the elements of the Mass contain flesh, bones and nerves as a part of Christ, “But also a WHOLE CHRIST.” Thus it is referred to as “the sacrifice of the Mass” and as “a renewal of the sacrifice of the cross.”


As we shared in Chronicle I, the Council of Trent was called to clarify and standardise Catholic doctrine in response to the challenges of the Reformation. The canons on this subject (passed in Session XXII. Cap II.) are as follows:

“If anyone shall say that in the Mass there is not offered to God a true and proper sacrifice, or that what is offered is nothing else than Christ given to be eaten, let him be an anathema (accursed).”

“If anyone shall say that in these words, ‘This do in remembrance of Me’, Christ did not make the apostles priest, or did not ordain that they themselves and other priests should offer His body and blood, let him be an anathema.”

“If anyone shall say that the sacrifice of the Mass is only of praise and thanksgiving, or a bare commemoration of the sacrifice performed on the cross, but not propitiatory; or that it is of benefit only to the person who takes it, and ought not to be offered for the living and dead for sins, punishments, satisfactions, and other necessities, let him be an anathema.”

“If anyone shall say that a blasphemy is ascribed to the most holy sacrifice of Christ performed on the cross by the sacrifice of the Mass — let him be an anathema.”


If any be in doubt as to the modern Roman position, we shall quote the recent (1963-1965) Second Vatican:

“At the Last Supper. . . our Saviour instituted the Eucharist sacrifice of His body and blood. He did this in order to perpetuate the sacrifice of the cross. . .” p.154, The Documents of VaticanII, Walter M. Abbot, S.J.

The catechism books teach that the reason the Mass is the same sacrifice as that of Calvary is because the victim in each case was Jesus Christ. In fact, they refer to the bread of the Eucharist as the “host”, from the Latin word “hostia” which literally means “victum.”


We will now quote the Church’s own contemporary literature to answer this question fully (taken from the book, This is the Catholic church,published by the Catholic Information Service, Knights of Columbus, Imprimatur: Most Reverend John F. Whealon, Archbishop of Hartford):

“Sacrifice is the very essence of religion. And it is only through sacrifice that union with the Creator can be perfectly acquired. It was through sacrifice that Christ Himself was able to achieve this for man. It is only through the perpetuation of that sacrifice that this union may be maintained.

“What makes the Mass the most exalted of all sacrifices is the nature of the victim, Christ Himself. For the Mass is the continuation of Christ’s sacrifice which He offered through His life and death. Jesus then, is the priest, the offerer of the sacrifice. But Christ was not only the priest of this sacrifice (of the cross) . He was also the victum, the very object itself of this sacrifice.

“The Mass is thus the same as the sacrifice of the cross. No matter how many times it is offered, nor in how many places at one time, it is the same sacrifice of Christ. Christ is forever offering Himself in the Mass.”


Every true believer loves the sound of these words: “It is finished!” (John 19:30). For it is the wonderful exclamation that the Lord’s suffering was finally over — He had fulfilled His mission! Jesus had lived a life of sorrow, bearing the burden of a world gone mad. He had been rejected by everyone, even His closest friends. He had lived a perfect life before men and God , and His reward on earth was to be laughed at, spat upon, beaten beyond recognition and finally nailed to the cross. But He had submitted willingly, because it was the will of His Father to offer Him as the satisfaction of the penalty for all the sin in the world — past, present and future!

But here, in the words of a Roman Catholic priest, is the “true meaning” of the words “It is finished!” “These words do not declare that His sacrifice was finished, but that He had finished His former, normal, earthly life and was now fixed in the state of victim. . . He then began His everlasting career as the perpetual sacrifice of the new law.” Hence, according to Rome, Jesus must be forever dying for sin, “perpetually.”

Have you ever wondered why in every Catholic Church they still have Jesus up on the cross? Every crucifix with Jesus portrayed as nailed to it, tell the whole Catholic story —Jesus is still dying for the sins of the world! BUT THAT IS A LIE!! We need only look to the scriptures to see that truth.


The epistle to the Hebrews speaks of the “once for all” sacrifice of Christ on the cross, not a daily sacrifice on altars. The Bible repeatedly affirms in the clearest and positive terms that Christ’s sacrifice on Calvary was complete in that one offering, and that it was never to be repeated is set forth explicity in Hebrews, chapters 7, 9 and 10:

“Who needeth not daily, as those high priest, to offer up sacrifice, first for his own sins, and then for the people’s; For this He did once, when He offered up Himself (7:27). “. . .by His own blood He entered in once into the Holy Place, having obtained eternal redemption for us” (9:12). “Nor yet that He should offer Himself often. . . but now once in the end of the world hath He appeared to put away sin by the sacrifice of Himself. . . so Christ was once offered to bear the sins of many: and unto them that look for Him shall He appear the second time without sin unto salvation” (9:25-28). “. . . we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifice, which can never take away sins: but this man, after He had offered one sacrifice for the sins for ever, sat down on the right hand of God . . . for by one offering He has perfected for ever them that are sanctified” (10:10-14).

Notice that throughout these verses occurs the statement “once for all” which shows how perfect, complete and final Jesus’ sacrifice was! His work on the cross constituted one historic event which need never be repeated and which in fact cannot be repeated. As Paul says, “Christ, being raised from the dead, death no more” (Romans 6:9). Any pretence of a continuous offering for sin is worse than vain, it is blasphemy and true fulfilment of Scripture, “Seeing they crucify to themselves the Son of God afresh, and put Him to open shame.” (Hebrews 6:6).


Jesus not only became the perfect sacrifice for sin, but after being accepted by God as having totally fulfilled the requirements of the old covenant, He became “the mediator of a better covenant” (Hebrews8:6). That means that Jesus is the high priest of every true believer! “There is one mediator between God and men, the man Jesus Christ.” (1 Timothy 2:5).

The Bible teaches that the priesthood of Jesus Christ is unique: “Thou art a priest forever after the order of Melchizedek”. “…because He abides forever (He) holds His priesthood permanently” (which means that it cannot be transferred to another!) (Hebrews 7:17-24).

But Roman Catholicism teaches that the apostles were ordained by Jesus Himself (at the Last Supper) to perpetuate the coming sacrifice He would make on the cross, and that this ordination has been handed down through the centuries to the current generation of priests. Therefore, Rome teaches that her priests actually operate and discharge the priesthood of Jesus Christ, and that they are called “other Christs” (alter Christus).

This explains the great adulation and honour heaped upon the Roman Catholic Priest. The French Roman Catholic Saint J.B.M. Vianney said that, “Where there is no priest there is no sacrifice, and where there is no sacrifice there is no religion . . . without the priest the death and passion of our Lord would be of no avail to us . . .see the power of the priest!! By one word from his lips, he changes a piece of bread into God! A greater feat than the creation of the world.” He also said, “If I were to meet a priest and an angel, I would salute the priest before saluting the angel.

The angel is a friend of God, but the priest holds the place of God . . . next to God Himself, the priest is everything!” What humiliation for Jesus Christ, the One who has been given a name “above all other names”!


Today (+-1980), many are expressing hope that Rome is turning towards scriptual Christianity. They point to the many reforms of Vatican II and also to the ever-widening charismatic renewal. True, these things appear to be a positive sign of change, and many are thrilled by them, but most fail to realise that these changes are only superficial. For Rome could never reject the sacrifice of the Mass — just streamline it enough to keep the truth of it’s meaning hidden. Pope John XXIII made it clear that his Church is bound “to all the teachings of the Church in it’s entirety and preciseness, as it still shines forth in the act of the Council of Trent and the First Vatican Council. . .

It is clear that the whole of Roman Catholic teaching and belief is founded on this premise of the continual sacrifice of Christ for sin: “It should be easy to see why the Mass holds such an important place in the Church’s life . The Mass is the very essence of the Church.Within it the Church’s life, and the Church’s very existence is centred. If there were no Mass, there could be no Roman Catholic Church.The Mass is our act of worship, an act which we know to be really worthy of God, because it is the sacrifice of God’s own Son.

“What the sacrifices of the old law were unable to accomplish — what no other form of human worship can accomplish — the Mass performs:Perfect atonement is made for sin. The souls of men yet unborn, together with those now living and those who have come into existence since Christ’s sacrifice, all have need of salvation which Christ has won for us. It is through the Mass as well as through the other sacraments that the effects of Christ’s salvation are applied to the souls of men.” It is made thoroughly clear that Rome will forever put it’s faith in the Mass for eternal forgiveness of sins. To remove this belief from her system of theology, would be like knocking out the pillars of a great edifice — the whole building would come tumbling down!


As I sat stunned, reading all the threats of “Let them be accursed” of the Council of Trent, I could not help but think how their curses would only fall back on their own heads — for the words of our brother Paul call out across the centuries: “But even though we, or an angel from heaven, should preach to you a gospel contrary to that which we have preached to you, “Let him be accursed”. (Galatians 1:8).

Not only does Paul warn that an authentic angel from heaven should not be heeded while preaching a “different doctrine”, but he gives the ultimate warning — “. . . even though we!” Paul strictly warned the Galatians not even to listen to him — the chief apostle and master of true doctrine — if he should reverse himself on any fundamental teaching of the gospel. How much more then should we reject the appalling traditions and practices of a system that is not only unbiblical, but actually steeped in mysticism and occultism!”


Now I am sure that many of you who have been reading this might have been wondering if (and when) I would use this word. Today the word “cult” is thrown around without much thought.

People seem much to eager to use it to describe any individual or group that doesn’t exactly agree with them. And I do not, and will not use the word lightly. But as far as I can see from the Bible, a person is only in danger of being grouped with “false brethren” by tampering with three very basic issues of biblical truth.

Who Jesus is — Son of God, God the Son, Creator of the universe.

What He came to do — to die once for all, for the sins of mankind.

How a person directly benefits from Christ’s death for sin — he is accounted as righteous through a total faith and rest in the finished work of Christ, and becomes the possessor of God’s free gift — eternal life (salvation).

The Roman Catholic Church has been considered a true Christian faith, mainly because it is generally known that their theology is quite orthodox on point No.1. But as we have pointed out in these two chronicles, they are perilously shaky on the atonement — Christ’s substitutionary death for sinners — No.2. But if there is any doubt left at all as to whether or not the Roman Catholic Church is authentically and biblically Christian, there is a complete and thorough study of the Roman view on how one obtains salvation in our third installment of “The Catholic Chronicles”.

Roman Catholic Chronicles I ~ The Holy Eucharist

Roman Catholic Chronicles III ~ Salvation according to Rome

Roman Catholic Chronicles IV~ What did Vatican II really change?


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